Pantheism

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Those who dwell...among the beauties and  mysteries of the earth are never alone or weary of life. . . Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. The more clearly we can focus our attention on
the wonders and realities of the universe about us,
the less taste we shall  have for destruction. 

Rachel Carson

NEWSFLASH: Vatican Attacks Pantheism & Avatar Movie
The Vatican appears to be launching an all-fronts attack on Pantheism. Vatican media slammed the movie Avatar for promoting Pantheism, and Pope Benedict XVI attacked Pantheism twice in six months!
View WPM Press release              Read our Vatican response page

Is this Earth your true spiritual home?

Are you searching for a path that focuses on this Earth rather than some imaginary beyond, that makes saving the planet its focus not saving your eternal soul, that respects individual choice rather than pushing prejudice down people's throats, that values reason rather than fanaticism?
     Do you find it impossible to believe in supernatural beings, and difficult to conceive of anything more worthy of reverence than the beauty of Nature or the power of the Universe?
    Do you feel a deep sense of peace and belonging and wonder in the midst of Nature, in a forest, by the ocean, or on a mountain top? Are you speechless with awe when you look up at the sky on a clear moonless night and see the Milky Way strewn with stars as thick as sand on a beach? When you see breakers crashing on a rocky shore, or hear wind rustling in a poplar's leaves, are you uplifted by the energy and creativity of existence?
     If you answered yes to these questions, then you will feel thoroughly at home in the World Pantheist Movement.
 

Live, love, laugh, play, rejoice, celebrate.
Explore, discover, question, dare, understand, wonder, reflect.
Create, care, conserve, nurture. Share, help, hug, heal, inspire.
These are just some of the ways we feel about life.   Do you?

Famous Pantheists

Albert Einstein
 
A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty  - it is this knowledge and this emotion that constitute the truly religious attitude;  in this sense, and this alone, I am a deeply religious man.
 The World as I See It

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Margaret Atwood
god is not the voice in the whirlwind
god is the whirlwind

 

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Mikhail Gorbachev

I believe in the cosmos.
All of us are linked to the cosmos. So nature is my god.  To me, nature is sacred. Trees are my temples and forests are
my cathedrals.



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Sitting Bull

Every seed is awakened and
so is all animal life.
It is through this mysterious power that  we too have our being and we therefore yield to our animal neighbours the same right as ourselves, to inhabit  this land.


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Stephen Hawking

Larry King:
Do you believe in God?
Stephen Hawking:
Yes, if by God is meant the embodiment of the laws of the universe.
Larry King Live, December 25, 1999



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Carl Sagan

A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths.
Sooner or later, such a religion will emerge.

Pale Blue Dot



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Henry David Thoreau

We are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us.  We can never have enough of nature.

Towards a naturalistic spirituality

      In the WPM we revere and care for Nature, we accept this life as our only life, and this earth as our only paradise, if we look after it. We revel in the beauty of Nature and the night sky, and are full of wonder at their mystery and power.
      By spirituality and spiritual we don't mean any kind of supernatural or non-physical activity - we use the terms in a wider sense. We mean that part of our lives that relates to our deeper emotions and aesthetic responses towards Nature and the wider Universe - to our sense of our place in these, and to the ethics that these feelings imply.
      We take the real Universe and Nature as our starting and finishing point, not some preconceived idea of God. We feel a profound wonder and awe for these, similar to the reverence that believers in more conventional gods feel towards their deity, but without anthropomorphic worship or belief that Nature has a mind or personality that we can influence through prayer or ritual.
     Our ethics are humanistic and green, our metaphysics naturalist and scientific. To these we add the emotional and aesthetic dimensions which humans need to cope with life's challenges and to embrace life's joys, and to motivate their concern for Nature and human welfare.
     Our beliefs and values reconcile spirituality and rationality, emotion and values and environmental concern with science and respect for evidence. They are summarized in our  Belief Statementwhich embodies the following basic principles:

  • Reverence, awe, wonder and a feeling of belonging to Nature and the wider Universe.
  • Respect and active care for the rights of all humans and other living beings.
  • Celebration or our lives in our bodies on this beautiful earth as a joy and a privilege.
  • Realism - acceptance that the external world exists independently of human consciousness or perception.
  • Strong naturalism - without belief in supernatural realms, afterlives, beings or forces.
  • Respect for reason, evidence and the scientific method as our best ways of understanding nature and the Universe.
  • Promotion of religious tolerance, freedom of religion and complete separation of state and religion.

If you want to see why other people have chosen this spiritual approach, then check Members' Voices.

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Why do we need a spirituality of Nature?

      Most people have a sense that there is something greater than the self or than the human race. And indeed there is. It's the planet, and at a broader level the entire Universe.

       The WPM's naturalistic reverence for Nature can satisfy the need for a feeling of belonging to a greater whole, without sacrificing logic or respect for evidence and science. As one member put it, it is spirituality without absurdity.

  • It does not require faith in miracles, invisible entities or supernatural powers.
  • It accepts and affirms life joyously. It does not regard this life as a waiting room or a staging post on the way to a better existence after death.
  • It has a healthy and positive attitude to sex and life in the body.
  • It teaches reverence and love and active concern for Nature. Nature was not created for us to use or abuse - Nature created us, we are an inseparable part of her, and we have a duty of care towards her.
  • It enthusiastically embraces the picture of a vast, creative and often violent Universe revealed by the Hubble Space Telescope. We need a spirituality in keeping with this new knowledge, not one that seeks to deny or explain away parts of it.
  • It does not simply co-exist uncomfortably with science: it fully embraces science as part of the human exploration of the awesome Universe. However, this does not mean we believe that science can answer all questions, nor that we endorse all modern technologies regardless of their impact on Nature.

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So why an organization?

   Most people also have a deep need to belong to a community - this is perhaps the main reason why people join or stick with religions they may privately doubt. The WPM aims to provide a spiritual and social "home base" for people who love Nature and the Universe but  do not believe in supernatural entities. A home base that provides the community support of local groups, and facilitators to help celebrate natural weddings, funerals and other special occasions in the style that people really want. A base where you can share your beliefs and your enthusiasms without fear of being ostracized or considered an outsider.
   The  WPM Belief Statement is not a requirement of membership but simply a notice on our door, to show what we are about so people can decide if it suits them or not.

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Our aims   

The major aims of the movement are:

  • To promote the values of environmental concern
    and human rights.
  • To sponsor Nature conservation activities and help members to conserve Nature
  • To make earth-honoring life-affirming naturalistic  beliefs widely available as a spiritual option and a rational alternative to traditional religions.
  • To build up membership in localities and promote the formation of local groups.
  • To create a network of celebrants for Nature and life-oriented child dedications, weddings, and funerals.
  • To promote an expanding presence for these beliefs and values on the Internet and in other media of all types.
  • To assist in the research and publication of books and other media related to these beliefs and values.

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If you join the WPM you will be joining a young, rapidly growing and dynamic group with an expanding range of activities. We have several lively mailing lists, with over 1300 members from more than 80 countries in five continents, and all 50 US states. We also have regional and specialized e-mail lists and Web bulletin boards.

   There have been many local meetings of members right across the USA and in other parts of the world, where people have found a rare level of fellowship and stimulation. Two of the major benefits, members find, are gaining new like-minded friends and finding support for your own beliefs and attitudes to life and Nature.
     Check us out by exploring the links on the left: find out our beliefs, organization and suggested practices, visit our bulletin board, join the WPM. 

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How we relate to closely allied beliefs

     The core of what we stand for is our beliefs (see the belief statement). For convenience, we use the name pantheism because it has a long and venerable history. But our beliefs are entirely naturalistic, and compatible with atheism, humanism and naturalism. Also with those forms of paganism that see magic and the gods as symbols rather than realities. We offer a home to all forms of naturalistic spirituality - scientific pantheism, religious humanism, religious naturalism, positive atheism, deep ecology, philosophical Taoism, modern Stoicism, Gaia religion, also Western forms of Buddhism that celebrate Nature and everyday life, and to those in Unitarian Universalism who do not believe in supernatural beings.
    You are completely free to adopt the terms and practices you prefer. Most of us avoid "god-language" and the sizeable minority who use it do so metaphorically.

Please explore our pages. Check out the highlights on the left pane, and browse the drop-down menu top left. If you have a question, email us at i n f o a t p a n t h e i s m d o t  n e t

                Honorary Advisors

 

President & VPs

   
  Dr David Suzuki,
Canada's preeminent science broadcaster,
geneticist.
Author
The Sacred Balance
Dr Michael Shermer
Editor, Skeptic Magazine
Author:
Why People Believe
Weird Things

 Dr Ursula Goodenough,
Institute on Religion in an Age of Science
Author:
The Sacred Depths of Nature

 

 Dr James Lovelock
 
Originator of the
 
Gaia Theory
  President
Dr Paul Harrison
California, USA
Environmental writer.
UN  Environment Programme
Global 500
award winner.
Home page
VP  USA
Dr Tom Moore
Maryland, USA.
Astrogeophysicist, research and development manager with NASA.

Home page
VP Europe
Tor Myrvang,
Italy
Treasurer, International Fund for Agricultural Development
(retired).


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